Posts Tagged ‘ truth ’

Agnostic?

„There is an admirable air of humility about the statement that the truth is much greater than any one person or any one religious tradition can grasp. The statement is no doubt true, but it can be used against the truth when it is used to neutralizie any affirmation of the truth. How does the speaker know that the trutz is so much greater than this particular affirmation of it – for example, that „Jesus Christ is the truth“? What privileged access to reality does he have? In the famous story of the blind men and the elephant, so often quoted in the interests of religious agnosticism, the real point of the story is constantly overlooked. The story is told from the point of view of the king and his courtiers, who are not blind but can see that the blind men are unable to grasp the full reality of the elephant and are only able to get hold of part of the truth. (…) If the king were also blind there would be no story. The story is told by the  king, and it is the immensly arrogant claim of one who sees the full truth which all the world’s religions are only groping after. It embodies the claim to know the full reality which relativizes all the claims of the religions and philosophies.“ (Lesslie Newbigin; The Gospel in a Pluralist Society)

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In the world – not of it

Fine quote from Archbishop Charles Chaput:

„For forty years, Catholics have heard a steady chorus of how we need to be open to the world, learn from the world, honor the good things in the world, and be more humble in our approach to the world. All of this is true. God created the world, and He loves it, and He sent His only Son to redeem it.
But at the same time, God wills that the world should be converted and sanctified, not worshiped. In his Gospel, Saint John describes the “world” as everything that is aligned against God. Jesus shed His blood on the cross because that was the price of redeeming the world—from its sins and our sins. The cross was real. Christ’s suffering was real. And if the world isn’t a holier place today than yesterday, it’s because we Catholics have chosen the unreality of the world and its distractions over the reality of the cross.
We’ve assimilated. We’ve been too comfortable and accommodating. We’ve listened to the world too politely when it lies about abortion, or contraception, or divorce, or the death penalty, or our obligations to the poor, or the rights of undocumented workers, or the real meaning of pluralism, or our international responsibilities—and we haven’t shouted out the truth.
The world is a powerful and attractive teacher, but while it can often give us what we want, it can’t give us what we need. We need God.“

(from ‚The Church as Mother and Teacher‘)

Tozer: Exposition must have application

„There is scarcely anything so dull and meaningless as Bible doctrine taught for its own sake. Truth divorced from life is not truth in its Biblical sense, but something else and something less. Theology is a set of facts concerning God, man and the world. These facts may be, and often are, set forth as values in themselves; and there lies the snare both for the teacher and for the hearer.

The Bible is among other things a book of revealed truth. That is, certain facts are revealed that could not be discovered by the most brilliant mind. These facts are of such a nature as to be past finding out. They were hidden behind a veil, and until certain men who spoke as they were moved by the Holy Ghost took away that veil, no mortal man could know them. This lifting of the veil of unknowing from undiscoverable things we call divine revelation.

The Bible, however, is more than a volume of hitherto unknown facts about God, man and the universe. It is a book of exhortation based upon those facts. By far the greater portion of the book is devoted to an urgent effort to persuade people to alter their ways and bring their lives into harmony with the will of God as set forth in its pages.

No man is better for knowing that God in the beginning created the heavens and the earth. The devil knows that, and so did Ahab and Judas Iscariot. No man is better for knowing that God so loved the world of men that he gave his only begotten Son to die for their redemption. In hell there are millions that know that. Theological truth is useless until it is obeyed. The purpose behind all doctrine is to secure moral action.

What is generally overlooked is that truth as set forth in the Christian Scriptures is a moral thing; it is not addressed to the intellect only, but to the will also. It addresses itself to the total man, and its obligations cannot be discharged by grasping it mentally. Truth engages the citadel of the human heart and is not satisfied until it has conquered everything there. The will must come forth and surrender its sword. It must stand at attention to receive orders, and those orders it must joyfully obey. Short of this any knowledge of Christian truth is inadequate and unavailing.

Bible exposition without moral application raises no opposition. It is only when the hearer is made to understand that truth is in conflict with his heart that resistance sets in. As long as people can hear orthodox truth divorced from life they will attend and support churches and institutions without objection. The truth is a lovely song, become sweet by long and tender association; and since it asks nothing but a few dollars, and offers good music, pleasant friendships and a comfortable sense of well-being, it meets with no resistance from the faithful. Much that passes for New Testament Christianity is little more than objective truth sweetened with song and made palatable by religious entertainment.

Probably no other portion of the Scriptures can compare with the Pauline Epistles when it comes to making artificial saints. Peter warned that the unlearned and unstable would wrest Paul’s writings to their own destruction, and we have only to visit the average Bible Conference and listen to a few lectures to know what he meant. The ominous thing is that the Pauline doctrines may be taught with complete faithfulness to the letter of the text without making the hearers one whit better. The teacher may, and often does, so teach the truth as to leave the hearers without a sense of moral obligation.

One reason for the divorce between truth and life maybe the lack of the Spirit’s illumination. Another surely is the teacher’s unwillingness to get himself into trouble. Any man with fair pulpit gifts can get on with the average congregation if he just “feeds” them and lets them alone. Give them plenty of objective truth and never hint that they are wrong and should be set right, and they will be content.

On the other hand, the man who preaches truth and applies it to the lives of his hearers will feel the nails and the thorns. He will lead a hard life, but a glorious one. May God raise up many such prophets. The church needs them badly.“

(A. W. Tozer; Of God and Men)

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